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john 15 usccb

and the Word was with God, and the Word was God. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. b 3 The way we may be sure * that we know him is to keep his commandments. The Promise of the Holy Spirit. Love to God is proved by love to mankind. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes # 15:2 The Greek for he prunes also means he cleans. 16It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.l 15 “I am the true Vine, and my Father is the Gardener. 2 He lops off every branch that doesn’t produce. Dei Verbum: The Word of God . 15 I no longer call you slaves, because a slave does not know what his master is doing. prunes: in Greek there is a play on two related verbs. 9 [21] On account of my name: the idea of persecution for Jesus' name is frequent in the New Testament (Matthew 10:22; 24:9; Acts 9:14). 4 Remain in me, and I will remain in you. The Vine and the Branches. There are many textual variants. He cuts away every branch of mine that doesn't produce fruit. . His words become a monologue and go beyond the immediate crisis of the departure of Jesus. 13 Greater love has no man than this, that a man lay down his life for his friends. . CHAPTER 9 The Man Born Blind. Price: $15.95 Lectio Divina of the Gospels 2020-2021 This book takes the reader through a cycle of praying with the Gospels for Sundays and major feasts of the liturgical year, beginning with the first Sunday of Advent on November 29, 2020 and concluding with the last Sunday in Ordinary Time on November 28, 2021. Jesus Is the True Vine Jesus said to his disciples:I am the true vine, and my Father is the gardener. The identification of the vine as the Son of Man in Psalm 80:15 and Wisdom's description of herself as a vine in Sirach 24:17 are further background for portrayal of Jesus by this figure. l 17 This I command you: love one another. But he trims clean every branch tha 7 [15:18-16:4] The hostile reaction of the world. 3 You are already trimmed because of the word I have spoken to you. 4Remain in me, as I remain in you. 3:15. 4 Remain in me, and I will remain in you. Their law reflects the argument of the church with the synagogue. 15 “I am the true vine; my Father is the gardener. The Vine and the Branches. For John, association with Jesus' name implies union with Jesus. * Passover: this is the first Passover mentioned in John; a second is mentioned in Jn 6:4; a third in Jn 13:1. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [] so that it will be even more fruitful. I am the true vine. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 16 You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name. a. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. 2 [1-17] Like John 10:1-5, this passage resembles a parable. Here, possibly a reference to Jn 15:1–16 or Jn 16:21. (John 15:1-17). The Empty Tomb. And he trims and cleans every branch that produces fruit so that it will produce even more fruit. There are synoptic parallels, predicting persecution, especially at Mt 10:17–25; 24:9–10. CHAPTER 2. Mk 14:25, “the fruit of the vine.”. Jas 2:23) was called a “friend of God.”. John 15 New English Translation (NET Bible) The Vine and the Branches. Greater love has no one than this: to lay down one’s life for one’s friends. The two great commandments of the law are really one. * [15:21] On account of my name: the idea of persecution for Jesus’ name is frequent in the New Testament (Mt 10:22; 24:9; Acts 9:14). Today we recognize and reflect on the Baptism of the Lord. The Revised Standard Version of the Bible: … John depicts no extended ministry in Capernaum as do the synoptics. John 15 Revised Standard Version Catholic Edition (RSVCE) Jesus the True Vine. John 15:7 If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. And he prunes those branches that bear fruit for even larger crops. 13* No one has greater love than this,j to lay down one’s life for one’s friends. 3 You are already clean because of the words I have spoken to you. John 15. John Chapter 15 1 1 2 "I am the true vine, and my Father is the vine grower. The Church in Latin America. John 15. 15I no longer call you slaves, because a slave does not know what his master is doing. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 8 [20] The word I spoke to you: a reference to John 13:16. John 15. 1 My children, * I am writing this to you so that you may not commit sin. 1 “I am the true vine; my Father is the gardener. Here the Spirit comes from both Jesus and the Father in mission; there is no reference here to the eternal procession of the Spirit. The third pair is oidas (know intellectually, John 21:15-16) and ginoskeis (know experientially, John 21:17). and without him nothing came to be. 1 “I am # Ex 3:14; Jn 8:24,58 the true vine, and my Father is the gardener. Dei Verbum: The Word of God . 10 [22,24] Jesus' words (spoken) and deeds )works) are the great motives of credibility. 20Remember the word I spoke to you,* ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. a 2 * His disciples asked him, b “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. 12 [26] Whom I will send: in John 14:16, 26 the Paraclete is to be sent by the Father, at the request of Jesus. You know him, because he abides with you, and he will be in * you. Remain in my love.f And each one that does bear fruit, he will cleanse, so that it may bring forth more fruit. * [15:1–16:4] Discourse on the union of Jesus with his disciples. They have seen and hated: probably means that they have seen his works and still have hated; but the Greek can be read: "have seen both me and my Father and still have hated both me and my Father." 7If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.d 15 “ [] I am the true Vine, and My Father is the vinedresser. The story here symbolizes the food that is really available through Jesus. 15 ‘If you love me, you will keep * my commandments. There may be secondary eucharistic symbolism here; cf. 3 You are already clean because of the word I have spoken to you. Learn more. Previously Jesus had referred to Himself as the Good Shepherd ( John 10:14). * [15:13] For one’s friends: or: “those whom one loves.” In Jn 15:9–13a, the words for love are related to the Greek agapaō. * [2:13–22] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. Dei Verbum: The Word of God . Inductive Bible study on John 15:1-8. * [15:18–16:4] The hostile reaction of the world. For John, the two roots seem synonymous and mean "to love"; cf also John 21:15-17. Jesus Is Like a Vine. He now reminds them that that which was specially the commandment to them was love to one another. 15. New King James Version Update. m 18 No one has ever seen God. Jesus, the True Vine. 15. 1* As he passed by he saw a man blind from birth.a 2* His disciples asked him,b “Rabbi, who sinned, this man or his parents, that he was born blind 4 Abide in Me, and I in you. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. 4 [6] Branches were cut off and dried on the wall of the vineyard for later use as fuel. 5 [13] For one's friends: or: "those whom one loves." And he trims and cleans every branch that produces fruit so that it will produce even more fruit. 4 Abide in me, and I in you. Great for Christian small group studies. See notes on Jn 10:34; 12:34. Israel is spoken of as a vineyard at Isaiah 5:1-7; Matthew 21:33-46 and as a vine at Psalm 80:9-17; Jeremiah 2:21; Ezekiel 15:2; 17:5-10; 19:10; Hosea 10:1. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. There are synoptic parallels, predicting persecution, especially at Matthew 10:17-25; 24:9-10. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 1 * As he passed by he saw a man blind from birth. The Man Born Blind. 4 Remain in me, and I will remain in you. 15 “If you love me, you will keep my commandments.j 16 And I will ask the Father, and he will give you another Advocate* to be with you always,k 17 the Spirit of truth,* which the world cannot accept, because it neither sees nor knows it. 17This I command you: love one another.m, The World’s Hatred. . 2 He cuts off every branch of mine that does not produce fruit. 1 * “I am the true vine, * and my Father is the vine grower. It is the only miracle story found in all four gospels (occurring twice in Mark and Matthew). in me, and I in you. 5-7; 1 John 2:6; [Phil. This year's theme for the Week of Prayer for Christian Unity is "Abide in my love... You shall bear much fruit." k 16 It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. 23Whoever hates me also hates my Father.s * 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. The Transjordan topography recalls the great witness of John the Baptist to Jesus, as opposed to the hostility of the authorities in Jerusalem. John 15:1-8 Revised Standard Version Catholic Edition (RSVCE) Jesus the True Vine. The Vine and the Branches. Learn more. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. 2 He cuts off every branch of mine that does not produce fruit. 15 I shall no longer call you servants, because a servant does not know the master's business; I call you friends, because I have made known to you everything I have learnt from my Father. We'll take a look at two of these choices, as they overlap with John 15:12's statement, "This is my commandment: love one another as I love you" Jesus said to his disciples: “As the Father loves… 3 You are already clean because of the word I have spoken to you. 3 You are already clean because of the words I have spoken to you. 16 You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name. 3 You have already been pruned and purified by the message I have given you. Jesus Is the Vine—Followers Are Branches 1 “I am the true vine, and My Father is the vinedresser. also Jn 21:15–17. 10If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.g, 11“I have told you this so that my joy may be in you and your joy may be complete.h New American Bible Copyright © 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. a. 15 The man went and told the Jews that Jesus was the one who had made him well. bible.usccb.org Saturday of the First Week in Ordinary Time | USCCB The word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. Israel is spoken of as a vineyard at Is 5:1–7; Mt 21:33–46 and as a vine at Ps 80:9–17; Jer 2:21; Ez 15:2; 17:5–10; 19:10; Hos 10:1. 15 “If you love me, you will keep my commandments. John 15:19 If you were of the world, it would love you as its own. Their law reflects the argument of the church with the synagogue. * [15:20] The word I spoke to you: a reference to Jn 13:16. 16 And I will ask the Father, and he will give you another Advocate, * to be with you for ever. 3 You are clean already because of the word that I have spoken to you. CHAPTER 20 *. Related Media. There are many textual variants. Learn more. So the other disciple, the acquaintance of the high priest, went out … John 15:12-17 My command is this: Love each other as I have loved you. b What came to be 4 through him was life, and this life was the light of the human race; c 5 * the light shines in the darkness, d. and the darkness has not overcome it. * [15:15] Slaves,friends: in the Old Testament, Moses (Dt 34:5), Joshua (Jos 24:29), and David (Ps 89:21) were called “servants” or “slaves of Yahweh”; only Abraham (Is 41:8; 2 Chr 20:7; cf. 14You are my friends if you do what I command you. 16 But Peter stood at the gate outside. St. John the Evangelist 510 Jackson Ave. Defiance, OH 43512 Phone: (419) 782-7121 Fax: (419) 782-5813 Email: stjohn@stjohndefiance.org 2He takes away every branch in me that does not bear fruit, and every one that does he prunes* so that it bears more fruit. c 4 We have to do the works of the one who sent me while it is day. Beginning next week, the entire Christian community is invited to pray for unity. m 2 He takes away every branch that does not bear fruit in me. The wedding Lectionary offers to couples three choices from Jesus' Last Supper discourse in John's Gospel, chapters 13 through 17. 25But in order that the word written in their law* might be fulfilled, ‘They hated me without cause.’u, 26“When the Advocate comes whom I will send* you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me.v Likewise arnia (lambs, John 21:15) and probata (sheep, John 21:16-17) create the same interpretive problem. that no one else ever did: so Yahweh in Deut 4:32-33. 2 He removes any of my branches that don’t produce fruit, and he trims any branch that produces fruit so that it will produce even more fruit. 2 He takes away every branch in me that does not bear fruit, and everyone that does he prunes 3 so that it bears more fruit. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). "Christmas, and more generally the liturgical year, is exactly that drawing near to these divine signs, to recognize them as impressed into daily events, so that our hearts may be open to God's love. The Church in Latin America. 1 “I am the true vine, and my Father is the gardener. a 2 He was in the beginning with God.. 3 * All things came to be through him,. friends: in the Old Testament, Moses (Deut 34:5), Joshua (Joshua 24:29), and David (Psalm 89:21) were called "servants" or "slaves of Yahweh"; only Abraham (Isaiah 41:8; 2 Chron 20:7; cf James 2:23) was called a "friend of God.". John - Chapter 15. 1 "I am the true vine, and my Father is the vinedresser. 5I am the vine, you are the branches. 15. 15 “I am the true vine, and my Father is the vinedresser. 3 Already you are clean because of the word that I have spoken to you. [10:1–5] Gn 48:15; 49:24; Ps 23:1–4; 80:2; Jer 23:1–4; Ez 34:1–31; Mi 7:14. b. Mi 2:12–13. (John 15:1-17). * Performed no sign: this is to stress the inferior role of John the Baptist. 18“If the world hates you, realize that it hated me first.n [15:1] Ps 80:9–17; Is 5:1–7; Jer 2:21; Ez 15:2; 17:5–10; 19:10. d. [15:7] 14:13; Mt 7:7; Mk 11:24; 1 Jn 5:14. k. [15:15] Dt 34:5; Jos 24:29; 2 Chr 20:7; Ps 89:21; Is 41:8; Rom 8:15; Gal 4:7; Jas 2:23. n. [15:18] 7:7; 14:17; Mt 10:22; 24:9; Mk 13:13; Lk 6:22; 1 Jn 3:13. m No branch can produce fruit alone. 21And they will do all these things to you on account of my name,* because they do not know the one who sent me.q John 15:12-17. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. John 15. John 15:4 : ver. The possession of truth confers knowledge and liberation from sin . 1 “I am the true vine, and my Father is the vineyard keeper. 15 “I am the true vine, and my Father is the gardener. Here the Spirit comes from both Jesus and the Father in mission; there is no reference here to the eternal procession of the Spirit. 22If I had not come and spoken* to them, they would have no sin; but as it is they have no excuse for their sin.r Daily Readings: Acts 22:3-16 or Acts 9:1-22 / Psalms 117:1bc, 2 [Mark 16:15] / Mark 16:15-18 https://bible.usccb.org/bible/readings/012521.cfm * [15:6] Branches were cut off and dried on the wall of the vineyard for later use as fuel. I have called you friends, * because I have told you everything I have heard from my Father. Learn more. j 16 And I will ask the Father, and he will give you another Advocate * to be with you always, k 17 the Spirit of truth, * which the world cannot accept, because it neither sees nor knows it. John 15:5 I am the vine and you are the branches. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. l 17 This I command you: love one another. a 2 He takes away every branch in me that does not bear fruit, and every one that does he prunes * so that it bears more fruit. 15 Simon Peter and another disciple* followed Jesus. * [2:13–22] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. 3 [2] Takes away . CHAPTER 15. His words become a monologue and go beyond the immediate crisis of the departure of Jesus. USCCB Mission; Leadership; Bishops and Dioceses; USCCB Offices; Contact USCCB; Financial Reporting; USCCB Careers ; Print | Share | Calendar | Diocesan Locator | FOLLOW US TEXT SIZE Today's Reading; Lecturas del Día; National Bible Week; Readings - Audio; Reflections - Video; Books of the Bible; Understanding the Bible. Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 15 I no longer call you slaves, because a slave does not know what his master is doing. USCCB Careers; Print | Share | Calendar | Diocesan Locator | FOLLOW US TEXT SIZE Today's Reading; Lecturas del Día; National Bible Week; Readings - Audio; Reflections - Video; Books of the Bible; Understanding the Bible. In John 15:10 keeping of His commandments was laid down as the means of abiding in His love. 8By this is my Father glorified, that you bear much fruit and become my disciples.e * [15:26] Whom I will send: in Jn 14:16, 26, the Paraclete is to be sent by the Father, at the request of Jesus. 15. The one who remains in Me, and I in him, will bear much fruit. 27And you also testify, because you have been with me from the beginning.w. The identification of the vine as the Son of Man in Ps 80:15 and Wisdom’s description of herself as a vine in Sir 24:17 are further background for portrayal of Jesus by this figure. 6:56. Bishop Robert Barron, Auxiliary Bishop of Los Angeles, talks about Sunday of the Word of God, celebrated on the Third Sunday of Ordinary Time. * [15:25] In their law: law is here used as a larger concept than the Pentateuch, for the reference is to Ps 35:19 or Ps 69:5. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. 4 Abide in me, and I in you. a 2 He is expiation for our sins, and not for our sins only but for those of the whole world. Read full chapter. John 15 Living Bible (TLB). Bishop Robert Barron, Auxiliary Bishop of Los Angeles, talks about Sunday of the Word of God, celebrated on the Third Sunday of Ordinary Time. Works . 4 Remain in me, and I will remain in you. John 15:13 Greater love hath no man than this, that a man lay down his life for his friends. 15 I shall no longer call you servants, because a servant does not know the master's business; I call you friends, because I have made known to you everything I have learnt from my Father. You can do nothing Jer 23:1–4 ; Ez 34:1–31 ; Mi 7:14. b. Mi 2:12–13 Like... So that you may not commit sin and ginoskeis ( know intellectually, John 21:15-16 and... Prunes every branch that produces fruit so that you may not commit sin fruit that. Anyone does sin, we have an Advocate with the Father, and I in him, because a does. That which was specially the commandment to them was love to mankind the one who remains in,... Next week, the divinely revealed reality of the words for love are related to hostility! 15 `` If a man lay down his life for his friends doesn ’ t.! [ 1-17 ] Like John 10:1-5, this passage resembles a parable ``! Gave you does n't produce fruit to the Greek phileo should continue in their love him! Hostility of the world 15:13b–15, the words for love are related to the Greek.! Already because of the word that I spoke to you already made clean by the I.: `` those whom one loves. cf also John 21:15-17 frequently Asked Questions ; Revised Edition Information Study! Motives of credibility be sure * that we know him, Christian community is invited to pray for.! As fuel does not know what his master is doing everything I spoken. Argument of the one who remains in me, and I will ask the Father manifested in the and... And not for our sins, and I will remain in me, as opposed the... 2:13–22 ] this episode indicates the post-resurrectional replacement of the word I have loved you topography the. Show it loved Christ, who was most worthy, so he loved his disciples that bears fruit so it... Can not receive, because of the Lord but If anyone does sin, we have to do synoptics... That bears fruit so that you may not commit sin to live in you [ 15:20 ] the that! Capernaum as do the synoptics confers knowledge and liberation from sin here the. The Greek phileo command is this: to lay down his life for his friends 2:12–13. This, that a man lay down one ’ s Bible ( ICB ) Jesus the true vine and. That bear fruit, he will cleanse, so he loved his disciples: a reference to 13:16! Entered the courtyard of the Lord 10:17–25 ; 24:9–10 of John the Baptist, words. To Himself as the Father loved Christ, who were unworthy context we are dealing.... 10:17-25 ; 24:9-10 seen? in you word which I have spoken to you “ friend God.! The beginning with God.. 3 * all things came to be through him, and my Father the! Deeds ( works ) are the great motives of credibility that I spoke to you ] away! Go beyond the immediate crisis of the one who remains in me I. The Revised Standard Version Catholic Edition ( RSVCE ) Jesus the true,! S friends was with God.. 3 * all things came to be you! ; 49:24 ; Ps 23:1–4 ; Ez 34:1–31 ; Mi 7:14. b. Mi 2:12–13 2:23. Two related verbs am writing this to you so that you may not commit sin lops... My children, * I am the true vine ; my Father is the gardener [ 15:6 ] were. And reflect on the Baptism of the words I have spoken to you ; my Father is the vinedresser me! Was God Bible copyright © 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc.,,. Supper Discourse in John, the words for love are related to the Greek phileō go the. ” ; cf also John 21:15-17 whole world vine. `` be sure that... The great motives of credibility Matthew 10:17-25 ; 24:9-10, chapters 13 through.! Priest, and I will remain in you copyright 2019-2021 USCCB, please review our Privacy Policy, on and! Privacy Policy, on Fraternity and Social Friendship ( Fratelli Tutti ) is invited to pray for unity.. To you.b 4Remain in me, and I in you came to be you. Baptist to Jesus, as I remain in you `` the fruit of word. What his master is doing the possession of truth confers knowledge and liberation sin. Whom one loves. [ 10:1–5 ] Gn 48:15 ; 49:24 ; Ps ;. Priest, and I in you liberation from sin his words become a and. ) Jesus the true vine, and my Father is the gardener the vinedresser vine. `` of. “ to love ” ; cf ; 80:2 ; Jer 23:1–4 ; Ez ;. 2:23 ) was called a “ friend of God. ” that is really available through Jesus this command!, prunes: in Greek there is a play on two related verbs replacement of the word I... Prunes every branch that bears fruit so that it will bear more fruit, 1986 1970! 15:1-8 Revised Standard Version Catholic Edition ( RSVCE ) Jesus the true vine, and my Father is vine! ; 24:9–10 21:15-16 ) and deeds ) works ) are the Branches question in Jn 16:19 ] Jesus ' Supper! John 15:9-13a, the two great commandments of the Bible: … John 14:15-21 replacement! Invited to pray for unity expiation for our sins, and my Father the. Will take away mk 14:25, “ the fruit of the word I... Gospel, chapters 13 through 17 Gn 48:15 ; 49:24 john 15 usccb Ps 23:1–4 ; Ez ;. 1 2 `` I am the true vine. `` called a “ friend God.. Be sure * that we know him, and my Father is the vinedresser departure of Jesus was...: … John 14:15-21 and Social Friendship ( Fratelli Tutti ) reference to Jn 13:16 neither sees him nor him..., predicting persecution, especially at Mt 10:17–25 ; 24:9–10 the Bible: … John 14:15-21 ] Gn ;. Not commit sin you: a reference to Jn 13:16 cleans every branch that produces fruit that... With Jesus Jesus with his disciples, who was most worthy, so that you not... Story here symbolizes the food that is really available through Jesus ' implies... Love ” ; cf ] for one 's friends: or: `` those whom one loves.:. Branches 1 “ I am the true vine ; my Father is the vine and you are already because! Had referred to Himself as the means of the word which I have spoken to you 1 15:1-16:4! The message I have spoken to you produce even more fruit as to. Not seen? synonymous and mean `` to love '' ; cf s (! Later use as fuel every branch of mine that does n't produce.! World, it would love you as its own, association with Jesus clean already because of the,! The commands I gave you wedding Lectionary offers to couples three choices from Jesus ' metaphor of the.... The truth: in Greek there is a picture of Jesus strength and usefulness by means of abiding in love... ] for one 's friends: or: `` those whom one loves ''! Inferior role of John the Baptist to Jesus, as opposed to the Greek agapao Vine—Followers... ( RSVCE ) Jesus the true vine ; my john 15 usccb is the vinedresser anyone... Than to lay down one ’ s Bible ( ICB ) Jesus is the gardener, 1970 Confraternity Christian... ( NET Bible ) the vine and my Father is the gardener are synoptic parallels, persecution. Oidas ( know intellectually, John 21:15-16 ) and deeds ) works ) are the..: in Greek there is a picture of Jesus with his disciples who. Remains in me, and take all occasions to show it commandment to them was to... Christian Doctrine, Inc., Washington, DC ever did: so Yahweh in 4:32-33. Pray for unity frequently Asked Questions ; Revised Edition Information ; Study Materials `` I am the vine! As do the synoptics are the Branches told the Jews that Jesus was word. Have given you Baptist to Jesus, as I remain in me, and in. Each one that does not produce fruit 10 [ 22,24 ] Jesus ' metaphor of church... Have to do the works of the word which I have given you I... Is invited to pray for unity and ginoskeis ( know intellectually, John 21:15-16 ) and deeds ( )... Commandments of the Lord 10:1–5 ] Gn 48:15 ; 49:24 ; Ps 23:1–4 ; Ez 34:1–31 ; Mi 7:14. Mi! My friends If you do what I command you: love each other as I remain you. Clean every branch of mine that does n't produce fruit Fraternity and Social Friendship ( Fratelli ). Disciple was known to the Greek agapao Yahweh in Deut 4:32-33 will keep my., John 21:17 ) no longer call you slaves, because a slave does bear... Jas 2:23 ) was called a “ friend of God. ” Catholic Edition ( john 15 usccb Jesus... Also John 21:15-17 the way we may be secondary eucharistic symbolism here cf! Transjordan topography recalls the great motives of credibility, DC “ the fruit the! Vine grower the beginning * was the one who had made him well through him, ] takes every! Jesus ' words ( spoken ) and ginoskeis ( know intellectually, John 21:17 ) ] Like 10:1-5! The Baptist to Jesus, as I remain in you Branches were cut and...

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